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May 5, 2014Lorem ipsum dolor sit amet, consectetur adipiscing elit. Quo modo? Et nemo nimium beatus est. Verum hoc idem saepe faciamus. Duo Reges: constructio interrete. Suo genere perveniant ad extremum; Sed ille, ut dixi, vitiose. Negat esse eam, inquit, propter se expetendam. Quid est, quod ab ea absolvi et perfici debeat?
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Non igitur potestis voluptate omnia dirigentes aut tueri aut retinere virtutem. Summus dolor plures dies manere non potest? Strato, physicum se voluit, ec vero alia sunt quaerenda contra Carneadeam illam sententiam. Bonum incolumis acies: misera caecitas. Aliter enim nosmet ipsos nosse non possumus.
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At, si voluptas esset bonum, desideraret. Aliter philosophos loqui putas oportere? Ratio enim nostra consentit, pugnat oratio. Comprehensum, quod cognitum non habet? Nam aliquando posse recte fieri dicunt nulla expectata nec quaesita voluptate. Primum quid tu dicis breve? Eam si varietatem diceres, intellegerem, ut etiam non dicente te intellego; Quae qui non vident, nihil umquam magnum ac cognitione dignum amaverunt. Praeclare hoc quidem. Quo plebiscito decreta a senatu est consuli quaestio Cn.
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Mihi vero, inquit, placet agi subtilius et, ut ipse dixisti, pressius. Inquit, an parum disserui non verbis Stoicos a Peripateticis, sed universa re et tota sententia dissidere? Ego vero volo in virtute vim esse quam maximam; Si enim ad populum me vocas, eum. Videamus animi partes, quarum est conspectus illustrior; Et nemo nimium beatus est.
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